Hinduisms Influence on the West an Example of the Topic History Essays by

Hinduisms Influence on the West by Expert Gabrielle | 19 Dec 2016 In this paper we told about Hindu religion is one of the oldest surviving religions of the world. The insights of Hinduism spread to other parts of the world through emissaries who visited India and from Indians who visited foreign lands. Since the 1830s Hindus have migrated and are now found worldwide. At first they went to the Caribbean to work on plantations, then to Trinidad and to the country now known as Guyana. They also migrated to South Pacific, Mauritius and East and South Africa. Need essay sample on "Hinduisms Influence on the West" topic? We will write a custom essay sample specifically for you Proceed One of the forerunners of this movement was Swami Vivekananda who addressed the World Parliament of religions at Chicago in 1893. In 1920, Paramahansa Yogananda, visited the United States of America and established the Self-Realization Fellowship in Los Angeles, California to disseminate Vedic teachings. Several other figures who generated significant Hindu spiritual influence in the Western World are Dr Sarvepalli Radhakrishnan, Ramana Maharshi, Swami Ram Tirtha, Swami Ramdas, Sri Aurobindo Ghose, Swami Sivananda, J. Krishnamurti, Sri Satya Sai Baba, Ma Anandamai, Mahatma Gandhi, Maharshi Mahesh Yogi, Swami Chinmayananda. Presently, Sri Sri Ravi Shankar, founder of the Art of Living Foundation, which is practiced in more than 140 countries, is playing a profound role in spreading the message of Hinduism across the globe. Hindu religion is a religion of universal harmony and peace and views mankind as one large family and is concerned with the perennial philosophy that defines the inpidual, the universe and God. A silver jubilee celebration of the Art of Living Foundation held in India in February 2006 and in Washington DC in March 29th 2007 resonated the same message today, One Word Family or Vasudhaiva kutumbakam There are several features of Hindu thought that contribute to its universal outlook and vision. Firstly, Hinduism an inpidual is recognized as a spirit or soul, which is the primary identity of a human being, so religion, geographic region, color, creed becomes secondary. The Hindu concept of unity springs from the belief that all beongs are different manifestations of one Supreme Being, or God. For this reason, the belief in religious tolerance, universal brotherhood and the love mankind has been the living ideals of Hindus throughout the ages. There are many historical examples of this ideology, including Indias providing shelter to Zoroastrians when Persia was conquered by the Arabs. Since that time their descendants, the Parsees have kept their faith alive in India. Hindu religious tradition does not prescribe central authority, hierarchy, dogma or a rigid moral code for living. Instead, Hindu tradition relies upon pure reason and true knowledge as an essential prerequisite for recognizing the oneness of all mankind. Hindu tradition is always ready to inquire, investigate and assimilate new ideas and adapting to new conditions. The Hindu doctrine of non violence towards all forms of live is an essential prerequisite for universal coexistence. In todays world of globalization there is a need of a global civilization. As Sri Sri Ravishankar puts it, We need to globalize knowledge. Unity should not be turned into an ideological stereotype that destroys persity, nor should persity become pisive and destroy unity. Hinduism has sufficient spiritual depth to nourish such a global civilization that can embrace all. There are stories recounting of Jesus coming to India. Sri Sri Ravi Shankar notes, for instance, that Jesus sometimes wore an orange robe, the Hindu symbol of renunciation in the world, which was not a usual practice in Judaism. "In the same way", he continues, "the worshipping of the Virgin Mary in Catholicism is probably borrowed from the Hindu cult of Devi." Bells too, which cannot be found today in synagogues, the surviving form of Judaism, are used in church and we all know their importance in Buddhism and Hinduism for thousands of years. There are many other similarities between Hinduism and Christianity: incense, sacred bread (prasadam), the different altars around churches (which recall the manifold deities in their niches inside Hindu temples); reciting the rosary (japamala), the Christian Trinity (the ancient Santana Dharma: Brahma, Vishnu and Mahesh), Christian processions, the sign of the cross (Anganyasa), and so on. The Catholic Church, however, developed with dualistic principles of God in heaven and creation below whereas Hindus believe that the teachings of Christ have non dualism inherent in it. The deification of Christ is a phenomenon often attributed to the apotheosis of emperors and heroes in the Greco-Roman world. These, however, were cases of men becoming gods. In the Jesus story, the pinity takes human form, god becoming man. This is a familiar occurrence in Hinduism and in other theologies of the region. Indeed, one obstacle to the spread of Christianity in India, which was attempted as early as the first century, was the frustrating tendency of the Hindus to understand Jesus as the latest avatar (incarnation) of Vishnu. Recognition of Hinduisms concepts and principles and their relevance in todays world has found a new impetus in the recent years in the west. The silver jubilee celebrations of the Art of Living, held at the John F Kennedy Center for Performing Arts in Washington DC on March 29th 2007, included many prominent members of Congress, senators, educators, professionals, scientists and business leaders who came to acknowledge and honour the work of the international NGO and its founder His Holiness Sri Sri Ravi Shankar. The highlight of the celebrations was the launch of an initiative to create a violence-free, stress-free America. The initiative envisages several programmes to foster human values such as compassion, friendliness, a sense of brotherhood and an attitude of service to society. Addressing the august gathering, Senator Joseph R Biden, Jr, said, The Art of Living is one of Indias stars. It has an incredible following that cuts through all religions, cultures and background a very, very difficult thing to do in todays world. He praised The Art of Living for its important work promoting peace, combating drug addiction, and empowering youth. In his address, Sri Sri said, We all can work toward a dual goal. One is to protect our environment; the second is to protect human values of compassion, friendliness, cooperation and a sense of belonging to each other. This will protect our minds, our hearts the soul of the planet. These human values need to be nurtured so we can have a stress-free, violence-free society. Vijay K Nambiar, Chief of Staff to the United Nations Secretary-General, read out a message on behalf of the Secretary-General. In his message, Ban Ki-Moon stated, It is reassuring to know that you a perse assembly of origins and cultures have gathered to celebrate your commitment to global harmony and peaceful coexistence. The values you champion, including non-violence, compassion and the sanctity of all life, go to the heart of what the United Nations stands for. The evening also saw the unveiling of Universal Declaration of Human Values. This Declaration provides a pragmatic vision for the world community, representing a roadmap to foster understanding and harmonious coexistence among different peoples and cultures. Such an event shows how Hinduisms universal principles find recognition even today in the Western world. References Teach Yourself Hinduism , V. P. (Hemant) Kanitkar and W. Owen Cole The Hindu Mind, Bansi Pandit http://www.hinduwisdom.info/Hinduisms_influence.htm

ConservatismLiberalismSocialism essays

ConservatismLiberalismSocialism essays Conservatism, liberalism and socialism can be called ideologies, as they constitute comprehensive set of beliefs and attitudes about social and economic institutions and processes (Lawson, 44). These three ideologies, which have been developed throughout history, share both similarities and differences. Conservatism, unlike liberalism, generally opposes radical changes in social and economic domain. As the word connoted, the accumulated knowledge of the past and its application to political and economic functions is better to be conserved. Almost all representatives of the theory of conservatism placed great emphasis on the wisdom of generations, which naturally led to the formation of traditional values and customs. Any social experiment by government was perceived as a threat for the tradition of the nation which was the main factor contributing to the preservation of social stability and, consequently, of national development. Change was to be accepted only if it occurred at a gradual and consistent pace. The view of human nature according to conservatism is not egalitarian, in the sense that some people, placed in society, are more capable than others to contribute to its development and they are the ones to be placed in positions of authority. Individuals must guide the ir behavior according to traditional moral standards, set by functional institutions, such as Church. For example, the increasing political power of the Catholic Church, as well as of other religious groups in the U.S., suggests an area where institutional bases for traditional conservatism may be evolving (handout, 11). Conservatism evokes strong feelings of patriotism, since support for the established institutions are greatly promoted and each person serves his/her country with consistency and loyalty. This patriotism leads to an increased trust to in the military forces in cases of external threat, rather than in diplomacy....

Lab 4 Report Example | Topics and Well Written Essays - 750 words

4 - Lab Report Example In other words the more yeast put in the Hydrogen Peroxide the more violent the reaction; therefore, giving off more oxygen. This is because of the reaction theory (the rate of a reaction depends on how often and how hard the reacting particles collide with each other) Response to Question 3 As the concentration f the enzymes decreases, so does the speed and vigor of the reaction. This is evidenced from the low volume of oxygen produced in tube 3 with less enzyme concentration. As the enzyme concentration decreases, the rate of reaction also decreases because there are fewer enzymes present to break down the substrate. Response to Question 4 More enzyme activity is expected if the substrate concentration is decreased. When there are low concentrations of substrate there is a linear relationship between the reaction rate and substrate concentration. In these conditions the relation of catalase enzyme to hydrogen peroxide substrate molecules is high. Experiment 2: Effect of temperature on enzyme activity. Data Table 2: Effect of temperature on the production of gas Tube Temperature ?C Balloon diameter (cm) Refrigerator 6 5.0 Room temperature 23 12.5 Hot water 90 1.0 Response to Question 1 The enzyme in this experiment is catalase enzyme and hydrogen peroxide is the substrate. Response to Question 2 The rate of enzyme catalyzed reaction tends to  increase with the increasing temperature of reaction medium. Enzymes are known to be proteins, they are gradually denatured thus lose their activity at the temperatures beyond their optimum temperature. In this case, catalase enzyme’s maximum activity is around 37? degrees Celsius. At extremely low temperatures, the reactants move around slower because of having less kinetic energy. This means that collisions occurring between the substrate and catalase enzyme active site happen less resulting in reduced enzyme-substrate complexes, therefore, slow down the reaction. An increase in temperature causes the reactants to have more kinetic energy. They, therefore, end up moving around faster and the movements cause more collisions between the substrate and active site of the enzyme. Therefore, there shall be more enzyme-substrate complexes taking place hence speeding up the reaction. Temperatures above the optimum alter the shape of the active site of enzymes. This  causes the temperature to denature the enzyme. In effect, enzyme-substrates would not be created due to the substrate not fitting in the active site. Denaturing the enzyme would mean that the tertiary structure is altered, which would end up causing the reaction process to stop completely. Response to Question 3. Yes plants and animals have the enzymes that breakdown hydrogen peroxide. Response to Question 4 Maintaining an optimum temperature of about 37 degrees Celsius increases the enzyme activity. Response to Question 5. The presence of catalase enzyme in cells catalyses the toxic hydrogen peroxide to non toxic products that incl ude, water and Oxygen. Hydrogen Peroxide ----–catalase enzyme---- Water + Oxygen. Response to Question 6 Experiment to determine the optimal temperature for enzyme function The experiment would be set up as below. First, set up the water bath; secondly, place a thermometer in the water bath so that the proper temperature is maintained. 0-5degrees Celsius: 400mL beaker to be filled with water and ice 20-25 degrees Celsius: No water bath is required to maintain the room